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Mordecai Kaplan, the founder of the Reconstructionist Judaism, abandons the idea of religion for the sake of identifying Judaism with civilization and by means of the latter term and secular translation of the core ideas, he tries to embrace as many Jewish denominations as possible.
In turn, Solomon Schechter's Conservative Judaism was identical with the tradition understood as the interpretation of Torah, in itself being the history of the constant updates and adjustment of the Law performed by means of the creative interpretation.
About 43% of all Jews reside in Israel and another 43% reside in the United States and Canada, with most of the remainder living in Europe, and other minority groups spread throughout South America, Asia, Africa, and Australia.
Unlike other ancient Near Eastern gods, the Hebrew God is portrayed as unitary and solitary; consequently, the Hebrew God's principal relationships are not with other gods, but with the world, and more specifically, with the people he created.
These commandments are but two of a large corpus of commandments and laws that constitute this covenant, which is the substance of Judaism.
Thus, although there is an esoteric tradition in Judaism (Kabbalah), Rabbinic scholar Max Kadushin has characterized normative Judaism as "normal mysticism", because it involves everyday personal experiences of God through ways or modes that are common to all Jews.
And not only do ordinary things and occurrences bring with them the experience of God.
In Maimonides' time, his list of tenets was criticized by Hasdai Crescas and Joseph Albo.
Albo and the Raavad argued that Maimonides' principles contained too many items that, while true, were not fundamentals of the faith.
Everything that happens to a man evokes that experience, evil as well as good, for a Berakah is said also at evil tidings.
Hence, although the experience of God is like none other, the occasions for experiencing Him, for having a consciousness of Him, are manifold, even if we consider only those that call for Berakot.
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Historically, this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period; the Karaites and Sabbateans during the early and later medieval period; Today, the largest Jewish religious movements are Orthodox Judaism (Haredi Judaism and Modern Orthodox Judaism), Conservative Judaism and Reform Judaism.