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This provided fertile soil for the mind-cure groups, who argued that sickness was an absence of "right thinking" or failure to connect to Divine Mind.
Eddy's idea of malicious animal magnetism marked another distinction (that people can be harmed by the bad thoughts of others), introducing an element of fear that was absent from the New Thought literature.
Adherents believed that material phenomena were the result of mental states, a view expressed as "life is consciousness" and "God is mind." The supreme cause was referred to as Divine Mind, Truth, God, Love, Life, Spirit, Principle or Father–Mother, reflecting elements of Plato, Hinduism, Berkeley, Hegel, Swedenborg and transcendentalism.
Medical practice was in its infancy, and patients regularly fared better without it.
"She was like a patch of colour in those gray communities," Mc Clure's wrote, "She never laid aside her regal air; never entered a room or left it like other people." Mesmerism was named after Franz Mesmer (1734–1815), a German physician who argued for the existence of a fluid through which bodies could influence each other, a force he called animal magnetism.
What heals is the realization that there is nothing really to heal." It is a closed system of thought, viewed as infallible if performed correctly; healing confirms the power of Truth, but its absence derives from the failure, specifically the bad thoughts, of individuals.The process involves the Scientist engaging in a silent argument to affirm to herself the unreality of matter, something Christian Science practitioners will do for a fee, including in absentia, to address ill health or other problems.Wilson writes that Christian Science healing is "not curative ...Eddy accepted as true the creation narrative in the Book of Genesis up to chapter 2, verse 6—that God created man in his image and likeness—but she rejected the rest "as the story of the false and the material", according to Wilson.The crucifixion was not a divine sacrifice for the sins of humanity, the atonement (the forgiveness of sin through Jesus's suffering) "not the bribing of God by offerings", writes Wilson, but an "at-one-ment" with God.